Rondokmwtai and Noksumwtai, two significant deities revered among the Borok community in Tripura

Rondokmwtai and Noksumwtai, two significant deities revered among the Borok community in Tripura:

1. Rondokmwtai (The God of Prosperity):

•     The name Rondokmwtai is deeply rooted in the indigenous culture of Tripura.
•     The term "rondok" refers to an indigenous clay pot used by the Borok people to store the first harvest of the season.
•     Since Tripura is primarily an agricultural state, rice and paddy play a crucial role in worship.
•     Traditionally, two rondoks are placed near the bedside, close to the head of the sleeper.
•     Rondokmwtai is believed to bless these pots, ensuring prosperity and abundance.
•     The worship of Rondokmwtai involves two significant moments:
• •       First Harvest: Prayers are offered when the paddy has ripened.
  •       Bringing Home the First Grains: The second round of prayers occurs when the first grains are brought home.
•     Interestingly, the two pots in the Rondokmwtai also symbolize:
  •       Kholoma: The male God.
  •       Maluma: The female Goddess.
•     The grains stored in the rondoks serve as both gratitude to God for a bountiful harvest and seeds for the next planting season, perpetuating the cycle of production.

2. Noksumwtai (The Goddess of Protection):

•     Noksumwtai is inseparable from Rondokmwtai; they are worshipped together.
•     Without Rondokmwtai, Noksumwtai cannot be revered.
•     Noksumwtai holds a crucial role as the Goddess of protection.
•     She is considered sensitive and must be worshipped with utmost care.
•     Neglecting her, even unintentionally, can lead to her taking offense and causing harm.
•     The Borok families honor Noksumwtai alongside Rondokmwtai, seeking her protective blessings for their wellbeing and safety¹.